Christian Dior A Classic Fashion Paradigm of the 21st Century Coursework

Christian Dior A Classic Fashion Paradigm of the 21st Century - Coursework Example The essay "Christian Dior A Classic Fashion Paradigm of the 21st Century" talks about Christian Dior and his role in the context of fashion. Archaeologists have also retrieved garments from tombs along the Nile River valley. A dress from about 3000 BC, excavated in AD 1912, was rediscovered in 1977 among a bunch of dirty linen rags in a museum in London, England. It later went on display at the Victoria and Albert Museum, also in London. Perhaps the world's oldest fully preserved garment, this dress consists of a skirt attached to a pleated bodice (fitted upper part) with a V-shaped neckline and long sleeves. Two other ancient Egyptian dresses survive from about 2400 BC. A Greek style in dress became fashionable in France shortly after the French Revolution (1789-1799), because the style was thought to express the democratic ideals for which that revolution was fought. Clothing reformers later in the 19th century admired ancient Grecian dress because they thought it represented timel ess beauty, the opposite of complicated and rapidly changing fashions of their time. Aspects of Roman clothing also have had an enormous appeal to the Western imagination. The modern Western bride has also inherited elements from ancient Roman wedding attire, such as the bridal veil and the wedding ring. Clothing in West Africa shows the influence of Islamic styles imported from North Africa, especially in the extent to which it covers the body. Women usually wear a long wrapped skirt, a loose blouse, and a head wrap. Many of the skirts are made of printed cloth. (Steele, 2007) Asia can be roughly divided into Chinese and Indian spheres of influence. Chinese clothing styles have influenced the clothing of neighboring countries, including Japan and Korea; Indian clothing styles have influenced the clothing of Southeast Asia, including Indonesia and Thailand. (Steele, 2007) Although the kimono- a T-shaped garment with wide sleeves that was tied with a sash-remained essentially unchanged as the basic article of clothing for Japanese women for centuries, colors and patterns changed according to the current fashion, as did the way of wearing kimonos. Social conventions also influenced kimono styles. A kimono with a brightly colored flower pattern and long dangling sleeves was, and is still, regarded as suitable only for a young, unmarried woman. (Steele, 2007) In the early 20th century, traditional clothing began to give way to styles that combined elements of Asian and Western dress. For example, in the 1920s Chinese women began wearing the qi pao (or in Cantonese, the cheongsam), a new slim dress with a high collar and a slit skirt that combined Chinese, Manchu, and Western styles. After a Communist government led by Mao Zedong took control in China in 1949, Chinese people increasingly had to wear the so-called Mao suit, a jacket and trousers of heavy, dark blue cotton. The outfit, which resembled a uniform, was worn by Mao. After Mao died in 1976, the Chinese began again to choose their own styles of dress, and interest revived in the traditional clothing of China's many ethnic minorities. (Steele, 2007) The sari, a long piece of fabric, is made of cotton or silk, often elaborately decorated with dyed, woven, or embroidered patterns is worn in India. It is wrapped around the body and worn with a short, fitted bodice. There are many styles of wrapping saris, and various styles are associated with

The absurd Essay Example | Topics and Well Written Essays - 500 words

The absurd - Essay Example But there always exists a complete doubt that there is a summit. This doubt is an ultimate outcome of the unusual and atypical knack to examine ourself from the exterior. Hence he concluded a viewpoint that no matter how much a person tries to escape from this doubt thing on the lookout for decisive concerns but doubt can never ever be stamped out. It can be summed up by stating that absurdity of the soul stipulation grades from our ability to dwell in dual diverse perspective. One is the subjective point of view within which we live our lives and from which our day to day choices seem to have significance (Furrow, 285). On the other hand there is one more contrasting standpoint known as objective viewpoint which is also called as the standpoint of sub specie aeternitatis. Nagel in his essay of the absurd criticized the Camus’s perspective of the absurd. Camus is basically a philosopher who portrays the theory of existentialism (Dombrowski, 178). Similarly, like all his other contemporary work he saw a potential deadly imperfection in existentialism. He quoted that in an overall philosophical interest group that exhibits the decisive self-determination of a person, one looks for some disconcerting lack of direction. Conversely, Thomas Nagel here criticized that the actual absurd roots from the two martial propensities. One is that we consider our lives and project that we undertake all things our lives very serious and lack the avoiding factor. Moreover he says that human beings are even capable of reflecting and deteriorating the rationale for any of our plans and projects. He states one more point on Camus’s idea that there does not come into sight to be in the least plausible human race through which the unsuitable uncertainties could not come to pass. As a result the entire irrationality of our consequences originates from the conflicts linking our overall prospects and humankind but from the inborn collision